The Crazy Thing I Did: Septum Piercing, plus a bit of history

Septum Piercing History

“Septum piercing is probably the second most common type of piercing among primitive peoples after ear piercing; it’s even more common than nostril piercing. The practice of septum piercing is likely as popular as it is for the same reasons as nostril piercing, with the added attraction that the piercing can be stretched so that large pieces of jewellery can be inserted–for instance, pigs’ tusks, pieces of bone, feathers, pieces of wood, and other natural materials.

Septum piercing is particularly prevalent among warrior cultures, most likely due to the fact that a warrior with a large tusk through the septum looks especially fierce. The use of septum tusks is very prevalent in Irian Jaya, New Guinea and the Solomon Islands, with pigs’ tusks being the most popular material used as septum jewelry. Among the Asmat tribe of Irian Jaya, the most prestigious septum tusk is the “Otsj”, which is a large bone plug that can be as thick as 25mm in diameter. Otsj are usually made from the leg bones of pigs, but occasionally they are made from the tibia bones of enemies slain in battle.

Septum piercings were a beloved tradition of the Aztecs, Maya and Incas in particular. They wore a variety of jewelry in their pierced septums, but jade and gold were the most popular materials because of their religious connotations. The modern day Cuna Indians of Panama continue this practice by wearing thick, pure gold rings in their septums.

This type of piercing is also popular in India, Nepal, and Tibet, where a pendant “Bulak” is worn. Some septum jewelry found in these cultures is so large that it prevents the wearer from being able to eat without manually lifting the jewelry during meals. In Rajasthan in Himachal Pradesh, Bulak are particularly elaborate and extremely large.

Septum piercing was widely practiced by many North American Indian tribes. The name of the Nez Perc tribe of Washington state stems from their practice of piercing the septum. “Nez Perc” is French for “nose pierced”, and it was given to the tribe by French fur traders.

Australian aboriginals pierced the septum with the goal of flattening the nose. They passed a long stick or bone through the piercing to achieve the desired effect because they believed a flat nose to be the most desirable-looking.

The age at which septum piercing is done varies greatly between different tribes. Among the Bundi tribe of the Bismarck Ranges of Papua, New Guinea, septum piercing is performed using the thin end of a sweet potato plant (“Ogai Iriva”), usually between the ages of 18 and 22. However, some tribes perform the rite on children as young as age 9-10.

“You were lost in the bush and now you have come back. You have come back mature; you are men. When you return to your hamlet many girls will come after you. But if you have lived well, and if they come after you, all the well. You will now have your noses pierced to allow you to sing with girls and lead a life like that of your elders. Your (Kangi Poroi) caused you to go to all this trouble, now it will be over.””



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